Thursday, February 7, 2008
Wooden Safe Blueprints
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And we pretended not to hear, because our heart goes out to the property and as the young man in the Gospel heard these things, he sad, he was very rich ... 
How many times have we mourn when we are told to make a sacrifice for the love of Jesus, and if we do well is that the affliction from which we allow ourselves to win, that we are taking traces on the face.
wealth, pleasures, glory and all that it offers the world to seduce us and corrupt, are too vivid to lure our senses, which easily behind caresses the hell are fooled by appearances of good. But those who persevere in faith and God's light in the heart pure and serene look with eye illusions and dangers that surround him, he knows to disregard the false joys of daily gain for those that are eternal. How many times have we mourn when we are told to make a sacrifice for the love of Jesus, and if we do well is that the affliction from which we allow ourselves to win, that we are taking traces on the face. Most of the rich is selfish, indifferent to the suffering of others, despotic and licentious, just because the rich rule the heart and cloud the same reason. 
hope with all our heart in the Lord, because only he can overcome our weaknesses, strengthen us in faith, and make us generous in his holy love. He alone is our strength for us to emerge victorious from our miseries. Maria
Maistrini hope with all our heart in the Lord, because only he can overcome our weaknesses, strengthen us in faith, and make us generous in his holy love. He alone is our strength for us to emerge victorious from our miseries. Maria 
from Psalm 17 (18) - SONG OF TRIUMPH
I love you, Lord, my strength, Lord, my rock, my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield, my powerful salvation. I call upon the Lord, worthy of praise, and I will be 'saved from my enemies.
O adorable Face Jesus' unique beauty who steals my heart, vouchsafe to impress on me your divine resemblance,
so that you can not aim
maistrinimaria @ yahoo.it
) and the elements will be duly recognized by reporting the original source, or will immediately removed.
the Gospel texts deduce the three essential elements of the sacrament Eucharist: matter, form and minister in technical terms. They constitute what is required for there to be the sacrament of the Eucharist (and so for each Sacramento).
Last Supper, Jesus took bread, blessed it, broke it and gave it to his disciples, saying, "Take, eat: This is my body." Then he took the cup of wine and gave it to his disciples, saying, "Take and drink from it: This is my blood" (Mk 14:22-24). And he added: "Do this in remembrance of me" (Lk 22:19). Jesus, therefore, to institute the Eucharist is served first, bread and wine (the matter), bread wheat and wine grapes. The Catholic Church requires, therefore, the same for the validity of the Eucharistic celebration. For the Latin Church, must be unleavened bread (unleavened), as was used by Christ at the Last Supper, to signify that the Body of the Savior was conceived without corrupting the integrity of maternal, and that those who approach the sacrament should be pure from every stain of sin and animated by the right intention. The Eastern Catholics use, instead, a leavened bread. This concerns not only the legality and validity of the sacrament. Jesus at the Last Supper, was served with bread and wine, and other foods - such as St. Thomas explains - for several reasons:
1) the Eucharist was instituted by way of food, and the bread and wine are the common food of men Last Supper, Jesus took bread, blessed it, broke it and gave it to his disciples, saying, "Take, eat: This is my body." Then he took the cup of wine and gave it to his disciples, saying, "Take and drink from it: This is my blood" (Mk 14:22-24). And he added: "Do this in remembrance of me" (Lk 22:19). Jesus, therefore, to institute the Eucharist is served first, bread and wine (the matter), bread wheat and wine grapes. The Catholic Church requires, therefore, the same for the validity of the Eucharistic celebration. For the Latin Church, must be unleavened bread (unleavened), as was used by Christ at the Last Supper, to signify that the Body of the Savior was conceived without corrupting the integrity of maternal, and that those who approach the sacrament should be pure from every stain of sin and animated by the right intention. The Eastern Catholics use, instead, a leavened bread. This concerns not only the legality and validity of the sacrament. Jesus at the Last Supper, was served with bread and wine, and other foods - such as St. Thomas explains - for several reasons:
2) the bread and wine consecrated separately indicate the separation of blood from the body on the cross;
3) the appearances of bread indicate the health of the body and the health of the wine, because life is in the blood: thus shows the salvation of the whole 'man 4) the bread and wine are made up of many grains and berries combined: the Eucharist makes so many of one body. Water that is added to wine remember, then, the water output from the side with the Blood of Jesus, the union of the Christian people of the faithful with Christ and entry into eternal life. The water should be added in small quantities, because the wine does not lose its characteristics.
Jesus at the Last Supper, while the prayer of blessing and the act of breaking and distribute, has given particular words: "Take and drink from it: This is my blood" (Mk 14:22-24). This is the form required for the validity of the sacrament. Then saying: "Do this in remembrance of me" (Lk 22:19), gave to the Apostles, their successors and all the priests of the Church, the divine power to make the same transformation, changing the substance of bread and wine into the substance of the Body and Blood of Christ. The divine Master wanted, in fact, perpetuated what he had done, for the benefit of the souls of all times and places, until the end of the world.
The Church, therefore, in obedience to the will of Christ, given for the validity of the sacrament, the priest is the minister of the Eucharist. Only he can consecrate.
The Holy Orders is the sacrament which "generates" the priests, who receive, by the laying on of hands Bishop, a consecration for a particular ministerial priesthood, to be 'put in the name of Christ, to feed the Church by word and the grace of God "(LG 11).
the priest, "chosen from among men is appointed to act on behalf of men in things pertaining to God, to offer gifts and sacrifices for sins" (Heb 5:1).
Jesus instituted Holy Orders in two stages: the call and then the expectations of the sacred tasks.
At first Jesus chooses his ministers, who called the Apostles (which means sent). As the twelve sons of Jacob (also called Israel) are the twelve tribes, who gave birth the ancient people of God, so the twelve apostles will form the new People of God: the Christian people (cf. Lk 6:12).
Later, after having taught for about three years, Jesus gave to His Apostles (and all the priests of their successors) that the three powers: to consecrate the Eucharist, to forgive sins and to preach the Gospel. Jesus gave the power to consecrate the Eucharist at the Last Supper, the first Mass of history, saying: "Do this in remembrance of me" (Lk 22:19), or "do what I have done to make the bread and wine into My Body and My Blood. "
The power to absolve from sins Jesus gave on the evening of Easter Sunday, when he said: "If you forgive the sins will be forgiven" (Jn 20:22).
He then gave the task of preaching the Gospel in his name with the words: "Go into all the world and preach the gospel to every creature" (Mark 16:15); "As the Father has sent me, so I I send you "(Jn 20:21)" He who hears you, hears me, and whoever rejects you rejects me. And he who rejects me rejects him who sent me "(Lk 10:16)
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